Pa Yate Kyi 11 Thote: A Buddhist Text in Pali and Burmese
Pa Yate Kyi 11 Thote is a Buddhist text that contains eleven discourses (thote) delivered by the Buddha to a monk named Pa Yate Kyi. The text is written in both Pali and Burmese languages, and it covers various topics such as the four noble truths, the five aggregates, the six sense bases, the seven factors of enlightenment, the eightfold path, the nine abodes of beings, the ten perfections, and the eleven fetters.
The text is considered to be one of the most important and popular Buddhist texts in Myanmar, where it is widely studied and recited by monks and laypeople alike. The text is also available in PDF format for free download from various websites, such as Scribd[^1^] [^2^] and Dhamma Download[^3^]. The PDF files contain the original Pali and Burmese texts, as well as translations and explanations in English and other languages.
If you are interested in learning more about Pa Yate Kyi 11 Thote, you can download the PDF files from the links below and read them at your convenience. You can also listen to audio recordings of the text recited by monks on YouTube or other platforms. Pa Yate Kyi 11 Thote is a valuable source of wisdom and guidance for anyone who wants to practice Buddhism and attain liberation from suffering.
Pa Yate Kyi 11 Thote (Pali-Burmese) PDF
Pa Yate Kyi 11 Thote A Than Htwat PDF
Pa Yate Kyi 11 Thote PDF
In this article, we will focus on the first discourse of Pa Yate Kyi 11 Thote, which is about the four noble truths. The four noble truths are the core teachings of Buddhism, and they explain the nature of suffering, its cause, its cessation, and the way to achieve it. The Buddha taught the four noble truths to Pa Yate Kyi in response to his question about the meaning and purpose of life.
The first noble truth is the truth of suffering (dukkha), which means that all conditioned phenomena are unsatisfactory, impermanent, and subject to change. The Buddha gave various examples of suffering, such as birth, aging, sickness, death, sorrow, lamentation, pain, grief, despair, association with the unpleasant, separation from the pleasant, not getting what one wants, and the five aggregates of clinging. The Buddha said that suffering is inherent in existence, and that one should understand it fully.
The second noble truth is the truth of the origin of suffering (samudaya), which means that suffering arises from craving (tanha), which is the attachment to and desire for sensual pleasures, existence, and non-existence. The Buddha said that craving is the root of all evil, and that it leads to rebirth and samsara. The Buddha said that one should abandon craving completely.
The third noble truth is the truth of the cessation of suffering (nirodha), which means that suffering can be ended by the complete cessation of craving, which leads to nirvana, which is the state of peace and freedom from all defilements and attachments. The Buddha said that nirvana is the highest happiness, and that one should realize it directly.
The fourth noble truth is the truth of the path leading to the cessation of suffering (magga), which means that there is a way to achieve nirvana, which is the noble eightfold path. The noble eightfold path consists of right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. The Buddha said that these eight factors are interdependent and mutually supportive, and that one should practice them diligently.
By teaching the four noble truths to Pa Yate Kyi, the Buddha showed him the way to overcome suffering and attain liberation. Pa Yate Kyi was delighted and grateful for the Buddha's teachings, and he became a stream-enterer (sotapanna), which is the first stage of enlightenment. He then continued to listen to the other discourses of Pa Yate Kyi 11 Thote with faith and wisdom. 061ffe29dd